A CONCEPTUAL F
FO
by
752-1114
The final report from
A rural village is a small, pedestrian-oriented,[1] country settlement where all the residents know each other and frequently intermingle in a central public space. An urban village concentrates all of the basic features of a rural village in a delimited section of a city having public transit service within ten-minute intervals. An ecovillage adds the capacity for long-term sustainability through strategic divisions of labor and harmonious relations with the environment. All three types of villages are organic, fostering close ties to family, community and nature as a basis for personal identity, security and trust.
For its first five years,
Although
In the past year, a new building boom has
been launched in
The current building boom in Fairhaven, consisting primarily of high-priced condomi-nium units, is taking place under zoning codes and development regulations contained in the 1980 Fairhaven Neighborhood Plan. While these ordinances may permit the height and bulk which characterizes most of the new projects, Fairhaven residents did not envision buildings of such an overwhelm-ing scale when the 1980 Plan was approved. If so, it would have included the 50% increase in park land and open space necessary to maintain the City’s standard of 42 acres per 1,000 residents in view of expected growth.[7]
All of these considerations lead to the question, “What is needed to make Fairhaven an urban ecovillage?” First of all, we must acknowledge the truth that a village of any type cannot be planned or created from the outside. External designers cannot anticipate or resolve all of the issues a village must face in maintaining synergistic relationships among its members and in sustaining a viable, lasting interaction with its ever-changing environment. Newcomers cannot maintain the continuity of historic social values and processes. Fairhaven’s potential for becoming an urban ecovillage lies within itself.
Fairhaven has never been an integrated community. At one time minorities were system-atically excluded. Today it is divided into three segments that seldom interact and often conflict: the existing residents, the major land holders and their tenants, and the owners of waterfront businesses. A fourth group is about to be added: the residents of the new housing units, who, like current residents, will work and do their major shopping elsewhere. Few members of the second and third groups live or shop daily in Fairhaven. Currently, Fairhaven offers no recreational venues to involve members of all four groups.
To lay the foundation for effective planning and for the successful assimilation of new residents, a deliberate, ongoing program must be crafted to engage members from each of the four groups just mentioned in sharing recreational and cultural activities. Preferably, these should be of an active nature, such as folk dancing, music-making, outdoor and/or indoor games, boating, hobbies and crafts, community service projects, promotional events, celebrations and worship. More passive involvements, like attending continuing education classes and joining social and cultural organizations should also be encouraged.
From repeated involvement in such pleasurable interactions, the participants will come to feel more positive about each other and about themselves as well. From these more posi-tive feelings a set of core values will emerge, combining both tangible and intangible aspects, on the basis of which to address the challenges of planning, development and dramatic growth. Unless this process itself evidences community, the goal of achieving community as an end result is virtually unattainable. Without a deeper sense of commu-nity, Fairhaven cannot grow organically. Without organic growth it cannot be a village.
The second prerequisite for creating Fairhaven as an urban ecovillage is that we must accept full responsibility for sustaining the natural systems on which Fairhaven’s exis-tence depends. Exercising environmental stewardship will entail removing existing soil and water contamination and preventing further introduction of toxic substances into the environment. Exercising environmental stewardship will also mean restoring and main-taining wildlife habitats and carefully controlling human access to them. By all means, exercising environmental stewardship will require that Fairhaven residents and busi-nesses initiate and maintain continuous efforts to recycle water and waste of all types.
The third prerequisite for creating Fairhaven as an urban ecovillage is that we must embrace the challenge of preserving our historic ambiance while reshaping our spaces, systems and lifestyles to meet the imperatives of the post carbon era. Our historic ambi-ance offers three essential experiences: the feeling of intimacy and familiarity in and around the Village Green, the sensing of openness and adventure in being near and upon the water, and the finding of seclusion and mystery in the woods along Padden Creek. The bluff originally marking the shoreline facilitates making experience-reinforcing tran-sitions between these venues. These amenities must be protected and enhanced.
The steps necessary to do so include creating new visual and pedestrian linkages between the Village Green and the shoreline, adding new pedestrian trails and bicycle lanes, and completing a network of trails and bike lanes to link Boulevard Park with Marine Park and Fairhaven Park. Another needed step is revisiting the ordinances establishing the Fairhaven Historic District to ensure that meaningful, architectural transitions are made between the style and scale of the buildings surrounding the Village Green and those of the new structures that will be built on its immediate and more remote perimeters.
The fourth prerequisite for creating Fairhaven as an urban ecovillage is that we must find ways to produce within our boundaries all of the material, technological, social and cul-tural necessities for sustaining a high quality of life. This will require major adjustments of our lifestyles, a revitalization of our economic base and a reallocation of our land uses. It may necessitate acquiring or leasing nearby agricultural land in Whatcom County on which to grow the foodstuff required by the residents of Fairhaven or bartering for our food, other essentials and luxury items using goods or services produced in Fairhaven.
Meeting these four prerequisites is a monumental challenge. Failing to do so will cause a monumental disaster. If Fairhaven is to become an urban village, or perhaps even an urban ecovillage, we must exchange the attitudes and value systems with which we have viewed Fairhaven in the past for a much more sensitive and responsible approach. We can do no better than to assume the profound sense of reverence which First Nations Peoples hold for their original territory. They honor it as their homeland, the place on which their lives depend, and the place which depends on them for its life in return.[8]
[1] People riding in automobiles have
minimal occasions for personal encounters.
Parked cars interfere with
such interactions
and impede access to buildings. Except
for drive-throughs, people make no purchases
from cars. Automobiles also generate pollution that
significantly diminishes enjoyment of village life.
Moreover, cars cause
accidents, they are not a cost-effective means of transportation and they
hasten the
depletion of our
global fossil fuel reserves.
[2] Fairhaven was platted in 1883 by Daniel J. “Dirty Dan” Harris as an 85-block, 680-lot grid bounded by
Wilson Ave., 14th St., Douglas Ave. and Harris Bay. He sold 263 lots in 1883, 10 in 1884 and 2 in 1885,
some to investors as far away as San Diego. He sold 404 lots and 49 acres of unplatted land to Nelson
Bennett in April of 1889 and another 25 to Charles X. Larrabee that October. He sold his last lot in 1890.
[3] While 500 persons is the minimum number often given for forming a village, a population of several
times that figure is needed to make a village self-sustaining
[4] Fairhaven was incorporated with Whatcom in 1904 to form the City of Bellingham.
[5] The line of demarcation was about
two blocks south of what had once been the boundary of the town of
Sehome.
[6]
Burdge,
Ecology Press, 1999, Page 63.
[7] The current population of Fairhaven requires 24.2 acres of parkland and open space to meet the City
standard. Although 28 acres are included within the neighborhood’s boundaries and another 17 acres are
available in the adjacent Fairhaven Park, which is actually located in the South Neighborhood, increase-
ing the population to 1,600 as anticipated will require the addition of 22 acres to meet the standard.
[8] The considerations outlined above are based on records in the Whatcom Museum of History and Art, the
Washington State Archives, the personal collection of Gordon E. Tweit, and literature on urban villages.
A second
paper will advance specific project ideas for making